《中国基督教研究》2023年第20期

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中国基督教研究
Journal of Research for Christianity in China

ISSN:2325-9914

JRCC.ChineseCS.cn

JRCC.ChineseCS.cc

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《中国基督教研究》(半年刊)由美国洛杉矶基督教与中国研究中心,与中国上海大学宗教与中国社会研究中心联合编辑出版,创刊于2013年,国际刊号为2325-9914。投稿或任何意见,请发送至电子邮箱:ChristianStudies@163.com。

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Journal of Research for Christianity in China (Semi-Annual, ISSN: 2325-9914) is published jointly by the Center of Chrisitanity and China in Los Angeles, USA and the Center for the Study of Religion and Chinese Society, Shanghai University, China. This journal was founded in 2013. Submissions or any comments should be sent to this email address: ChrisianStudies@163.com. More information, please visit this website: ChineseCS.cc.

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编辑委员会EDITORIAL BOARD

顾问Editorial Advisor:

李 灵(美国洛杉矶基督教与中国研究中心)
Daniel L. LI (Christianity and China Research Center, Los Angeles)

主编Editor in Chief:

肖清和(上海大学)
Qinghe XIAO (Shanghai Unviersity)

副主编Associate Editor-in-Chief:

俞 强(上海大学)
Qiang YU (Shanghai University)
彭 睿(南昌大学)
Rui PENG (Nanchang University)
刘 平(复旦大学)
Ping LIU (Fudan University)

编辑委员会Editors Committee:

郭建斌(西南民族大学)
Jianbin GUO (Southwest Minzu University)
宋怀思(湖北民族大学)
Huaisi SONG (Hubei Minzu Universtiy)
谢伊霖(暨南大学)
Yilin XIE (Jinan University)
奚 望(北京大学)
Wang XI (Peking University)
聂 利(中南民族大学)
Li NIE (South Central University for Nationalities)
王学晟(台湾中原大学)
Nathanael WANG (Chung Yuan Christian University)
孙良慧(美国圣母大学)
Vicky Lianghui SUN (University of Notre Dame)
贺 腾(复旦大学)
Teng HE (Fudan University)

助理编辑Assistant Editor:

王艺(上海大学)
Yi WANG (Shanghai University)


 

Journal of Research for Christianity in China (Semi-Annual, ISSN: 2325-9914)
No. 20, June 2023

《中国基督教研究》半年刊·ISSN:2325-9914

2023年6月·第二十期

本期执行主编:郭建斌(西南民族大学)

目录

编者的话(郭建斌) 1
From the Editor(GUO Jianbin) 1

 

特 稿 10
Special Articles 10

圣灵和幽灵:从真理到独裁(李灵) 11
Holy Spirit and Ghost:From Truth to Dictatorship(LI Ling) 25

当代中国宗教学的回顾与展望(李建欣) 26
Reviews and Prospects of Contemporary Chinese Religious Study(LI Jianxin) 42

教宗首席权与无误论的中世纪历史背景及其相关政治哲学问题论要(徐龙飞) 43
The Medieval Background of papal Primat and Infallibilitas or rather their political Meaning Hic et Nunc(XU Longfei) 125

 

一般论文 126
Articles 126

A COVENANT READING OF THE WARNING PASSAGE IN HEBREWS 6:4-8(JIANG Tian) 127

Psalm 95 and Matthew 11:25-3(Donald WANG) 144

论上帝的圣爱(Agape)与公义(Dikaiosynē)(査常平) 163
On God’s Agape/ Love And Dikaiosynē/ Righteousness(ZHA Changping) 191

浅析“圣母始胎无染原罪”信理之意义(钱怡婷) 192
A brief analysis of the meaning of the doctrine of “Immaculate Conception of Virgin Mary"(QIAN Yiting) 214

托马斯·阿奎那的希望观(宣平安) 215
On Thomas Aquinas’ view of hope(XUAN Ping’an) 232

基督教在西南地区本地化传播与承续的探析(倪步晓) 233
A Study on the Local Dissemination and Continuity of Christianity in Southwest China: A Case Study of Sichuan and Guizhou Parish of the Christian and Missionary Alliance (1934-1949) (NI Buxiao) 279

“野蛮”或“文明”? 十六世纪西班牙传教士眼中的中国和拉丁美洲(侯安娜、任乐) 280
The Question of “Barbarism” : Spanish Missionaries’ Comparative Views of China and Spanish America in the Sixteenth Century(Ana Carolina HOSNE, REN Le) 298

“铁西三剑客”小说与基督教文化(陈伟华、孙怡) 299
On the Novels and Christian Culture of “Three Musketeers of Tiexi” (CHEN Weihua, SUN Yi) 319

论中国当代罪案剧与基督教文化(陈伟华、屈子正) 320
On Chinese Contemporary "Crime Drama" and Christian Culture(CHEN Weihua, QU Zizheng) 338

基督教素食主义的理论与实践图景:基于沙县、厦门基督复临安息日会的访问与观察(高静) 339
A theoretical and practical picture of Christian vegetarianism in China:Visits and Observations Based on the Seventh-day Adventist Church in Sha County and Xiamen(GAO Jing) 359

疫情时期基督徒的心灵状态分析:基于教会论、圣礼、末世论(崔任中) 360
Analysis of Christians Mental State in the Epidemic Period: Based on Ecclesiology, Sacrament, Eschatology(CUI Renzhong) 375

信仰与理性之圆融及其张力:基督教“信仰”观探微(包瑜婕) 376
The Harmony and Tension of Faith and Reason:A Probe into the View of "Faith" in Christianity(BAO Yujie) 396

译稿 397
Translations 397

论国家与宗教(瓦格纳著、奚望译、李沛阳校) 398
萨义德的东方主义与基督教差会研究(斯旺森著、陶小路译) 418

编辑部启事 431
Announcements from the Editors 431

中国基督教研究优秀论文奖 432
中国基督教研究优秀学生奖学金 433
《中国基督教研究》稿约 434
《中国基督教研究》注释体例 435

 

 


 


中英文摘要及单篇文章下载


编者的话

郭建斌(西南民族大学)

From the Editors

GUO Jianbin (Southwest Minzu University)

PDF文件下载Download the file


圣灵和幽灵:从真理到独裁

李灵(美国洛杉矶基督教与中国研究中心)

摘要:本文主要讨论西方基督教历史上真理如何与权力相结合,最终导致权力神圣化、真理权力化的进程。一旦某种真理被神圣化后,很容易被当作绝对的教条加以奉行,成为可以消灭异己,甚至杀人的工具,成为变成了游荡在众人头上的“幽灵”。因此,追求真理是正当的行为,但拿着所谓的真理作为巩固权力、维护独裁的工具则是不可取的。
关键词:圣灵、幽灵、真理、独裁

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0001

Holy Spirit and Ghost:From Truth to Dictatorship

LI Ling (The Center for Christiantity and China, LA., USA)

Abstract: This paper focuses on how truth and power have been combined in the history of Western Christianity, eventually leading to the sanctification of power and the power of truth. Once a certain truth is sanctified, it can easily be adopted as an absolute dogma and become a tool to destroy dissenters or even kill people, becoming a "ghost" wandering over the heads of the people. Therefore, the pursuit of truth is a legitimate act, but using the so-called truth as a tool to consolidate power and maintain dictatorship is not desirable.
Keywords: Holy Spirit, Truth, Dictatorship

 

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当代中国宗教学的回顾与展望

李建欣(中国社会科学院世界宗教研究所)

摘要:本文首先采用美国著名宗教学家尼尼安·斯马特(Ninian Smart)提出的七面相(seven-dimensional)的框架,揭示宗教学研究的对象——宗教是一个复杂而多元的社会历史现象;第二部分分三个阶段回顾民国以来到改革开放之前我国宗教学的发展:⑴现代中国宗教学奠基:20世纪20、30年代;⑵当代中国宗教学的初创:1949-1966年;⑶当代中国宗教学的凋零时期:1966-1978年;第三部分分两部分讲述改革开放以来40年来我国宗教学的发展:⑴当代中国宗教学的恢复与重建:1978-20世纪90年代;⑵新时代的中国宗教学。最后提出对我国宗教学学科体系建设的初步设想。
关键词:当代中国宗教学、回顾、展望

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0002

Reviews and Prospects of Contemporary Chinese Religious Study

LI Jianxin (China Academy of Social Sciences)

Abstract: This paper first adopts the seven-dimensional framework proposed by the famous American scholar of religious studies Ninian Smart to reveal that religion, the object of religious studies, is a complex and multifaceted socio-historical phenomenon. The second part reviews the development of religious studies in China since the Republic of China until the reform and opening up: (1) the foundation of modern Chinese religious studies: 1920s and 1930s; (2) the beginning of contemporary Chinese religious studies: 1949-1966; (3) the waning period of contemporary Chinese religious studies: 1966-1978. The third part describes the development of Chinese religious studies in the 40 years since the reform and opening up in two parts: (1) the restoration and reconstruction of contemporary Chinese religious studies: 1978-1990s; and (2) Chinese religious studies in the new era. Finally, it presents a preliminary vision of the construction of the disciplinary system of religious studies in China.
Keywords: Contemporary Religious Studies, Review, Outlook

 

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教宗首席权与无误论的中世纪历史背景及其相关政治哲学问题论要

徐龙飞(北京大学哲学系外国哲学研究所)

摘要:本文以教宗首席权之政治哲学意义为主导论题,在时间上以俗世史为枢键而尝试勾勒自古典晚期(教父时代晚期)历经中世纪以至于文艺复兴直至19世纪之相关历史背景,从研究方法、问题的品性、问题的历史渊源、问题的关联性以及问题的时代表征等方面入手而加以考察,围绕教宗与教会改革、教会改革时期的教宗与主教职权任免之争、多种张力关系中的教宗职能以及教宗选举规则的制定、阿维尼昂的流亡与教宗分裂、文艺复兴开端时期的教宗、教宗首席权作为牧灵的责任与传教的使命,以期给出相关历史整体之概貌,提点出主导论题的内在展开线索,条贯主导论题与俗世史之关联;最终,从教会内部结构的变化、教会内在诉求及其与现代国家政治思想以及法律的关系等方面,提点出首席权与无误论的政治哲学之意义。
关键词:教宗、首席权、无误论、教会改革、主教任免

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0003

The Medieval Background of papal Primat and Infallibilitas or rather their political Meaning Hic et Nunc

XU Longfei (Peking University)

Abstract: This article has his main theme not only about the papal Primacy and Infallibility, but also on their political meaning contemporary; After the orientation of methodic it discusses at first mainly the medieval background even to the 19. Centry, and then the question about the reference of the church- and profane history, multy strained moments of inner-church- and profane political structure, Pope and his reform, investitur, schism of Pope etc. at the end is conclusion on the contemporary meaning of the discussed question in several aspects.
Keywords: Pope, Primacy, infallibility, church-reform, investitur

 

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A Covenant Reading of the Warning Passage in Hebrews 6:4-8

JIANG Tian (Trinity Evangelical Divinity School)

Abstract:The warning passages in Hebrews demonstrate the two sides of salvation - redemption and judgment - a dichotomy consistent with the covenant model. The primary debate among scholars over these warning passages is whether Christians will lose their salvation. Hebrews 6:4-8 is the center of all warning passages, and interpretations of these passages are divided into two leading schools of thought, Arminianism and Calvinism. This paper attempts to combine the Arminian and Calvinist readings of the warning passages through the lens of covenant theology and to demonstrate that the warning passages in Hebrews are the same as the warning passages elsewhere in the New Testament, which uses the Old Testament covenant model. The New Testament authors imitated the Old Testament prophets in warning the covenant people, both community and individual, not to bring judgment but to call for repentance. The prophetic warning passages in Hebrews are not a judgment on the apostate's final state of salvation, but a call to repentance.
Keywords: Covenant, Hebrews, repentance

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0004

 

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Psalm 95 and Matthew 11:25-3

Donald WANG ( Trinity International University)

Abstract: Rest is an important biblical theology theme. Psalm 95 has strong parallels with Matthew 11:25-30, and the shared literary features and theological themes show that Matthew 11:25-30 alludes to Psalm 95. The invitation of Jesus to come to him for rest is the fulfillment of the typology of Sabbath rest in the Old Testament.
Keywords: Rest, allusion, Psalm 95, Matthew 11:25-30

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0005

 

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论上帝的圣爱(avga,ph)与公义(dikaiosu,nh)

查常平(四川大学道教与宗教文化研究所)

摘要:本文从讨论上帝的超越性与内在性入手,提出上帝是在绝对差别中又绝对相关(三位一体的上帝的一体性)、在绝对相关中又绝对差别(三位一体的上帝的位格性)的存在。前者指上帝在公义中的圣爱,后者指上帝在圣爱中的公义。正统的基督教,以三位一体的教义来表达上帝的这种特性。具体而言,上帝的三位一体的规定性,指上帝作为三个位格的绝对差别与绝对相关的关系的规定性。上帝的一体性,意味着上帝作为圣父、圣子、圣灵的内在的绝对相关性,意味着作为上帝本质属性的圣爱;上帝的三个位格,指上帝作为圣父、圣子、圣灵的内在的绝对差别性,意味着作为上帝本质属性的公义。文章称此为上帝的结构。它作为大公教会的信仰告别,构成基督教和异端的基本分水岭。文章最后得出结论:上帝不仅是在世界之中的上帝,而且是在世界之上的上帝;上帝不仅内在于世界,而且超越于世界;上帝以其圣爱同世界绝对相关,以其公义同世界绝对差别。所以,上帝是圣爱而公义的存在。这些规定性,植根于上帝作为伊罗欣、作为耶和华的名中,植根于大公教会的信仰告白中。
关键词:上帝、绝对差别、绝对相关、圣爱、公义

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0006

On God's Agape/ Love And Dikaiosynē/ Righteousness

ZHA Changping (Sichuan University)

Abstract: After discussing the transcendence and immanence of God, this paper defines that God’s being that is an absolute relevance in absolute difference (God’s oneness in trinity) and an absolute difference in absolute relevance (God’s persons in trinity). The former signifies God’s agape/ love in His righteousness, while the latter does God’s righteousness in His agape/ love. These attributes of God in the orthodox Christianity will be shown through the doctrine of trinity. Specifically, the prescription of God’s trinity means that that of the relationship of God as both an absolute difference and an absolute relevance among His three persons. God’s oneness in trinity signifies God’s absolute relevance inhering in the Father, the Son and the Holy Spirit, and God’s agape/ love that is an essential attribute, while God’s three persons in trinity signifies God’s absolute difference inhering in the Father, the Son and the Holy Spirit, and God’s righteousness that is an essential attribute. The author names them as God’s structure. As the confession of the catholic Church, it becomes the basic difference between Christianity and any heresy in history. Finally, this paper concludes that God is one who is not only in the world but also above the world, and who is not only immanent in the world but also transcends the world. God is absolutely related to the world by His agape/ love, when God is absolutely different from the world by His righteousness. Therefore, God is the being of having both agape/ love and righteousness which are rooted in God’s names as Elohim and Adonai in Hebrew, and which are rooted in the confessions of the catholic Church in history.
Keywords: God, Absolute Difference, Absolute Relevance, Love, Righteousness

 

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浅析“圣母始胎无染原罪”信理之意义

钱怡婷(北京大学哲学系)

摘要:在12世纪之前,圣母始胎无染原罪这一信理没有被明确地认信过,《圣经》中也没有直接,明确和严格的证据用来证明此一信理的正确性。但是有人主张此一信理被隐秘地包含在教父们的教导中。在第十二及十三世纪里,此一问题曾引起极大的争议。当时知名的神学家,包括托马斯·阿奎那在内,对“圣母始胎无染原罪”多持保留态度。
关键词:圣母、始胎无染原罪、《圣经》、托马斯·阿奎那

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0007

A brief analysis of the meaning of the doctrine of “Immaculate Conception of Virgin Mary"

QIAN Yiting (Peking University)

Abstract: Before the 12th century, the dogma of "the Immaculate Conception of Virgin Mary" was not explicitly confirmed, and there was no direct, clear, and rigorous evidence in the Bible to prove the validity of this doctrine. But it has been argued that this doctrine is secretly contained in the teachings of the church Fathers. In the twelfth and thirteenth centuries, this issue was extremely controversial. Well-known theologians of that time, including Thomas Aquinas, held reservations about " Immaculate Conception of Virgin Mary".
Keywords: Virgin Mary, Immaculate Conception of Virgin Mary, Bible, Thomas Aquinas

 

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托马斯·阿奎那的希望观

宣平安(北京大学哲学系)

摘要:本文以托马斯·阿奎那的希望观为研究对象。首先,本文从宗教学和哲学史的角度对希望问题进行了分析。从宗教学的角度而言,希望反映了对终极实在和自我的不同理解;从哲学史的角度而言,从希腊哲学直至近代哲学,一个备受争议的问题是:希望是否与理性相符,希望是否会妨碍人们对现实的认识?其次,本文分为三个部分分析了阿奎那的希望观:先从正面论述希望与望德,前者以愤情为主体,后者以理性为主体,因此望德与理性相符;再探讨阿奎那希望观中的特色部分,即与希望密切相关的“怕”,对阿奎那来说,畏惧与希望为互补的,孝爱畏惧则能将望德提升至爱德,是为阿奎那希望观中的一大特色;末谈失望与妄望,二者的缺陷都在于无法将理性运用到特殊情境中,而不在于普遍理性。最后,本文总结出阿奎那的希望观具有理性与信仰兼容的特色,并且对现实具有别具一格的指示,由此回答了哲学史上的希望问题。

关键词:希望、望德、托马斯·阿奎那、理性

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0008

On Thomas Aquinas' view of hope

XUAN Ping'an (Peking University)

Abstract: This paper takes Thomas Aquinas' view of hope as the researching object. Firstly, this paper analyzes the problem of hope from the perspective of religious study and the history of philosophy. From the viewpoint of religious study, hope reflects different comprehensions of ultimate reality and self. From the perspective of the history of philosophy, especially from Greek philosophy to modern philosophy, there is a debate on whether hope is consistent with reason, and whether hope will interfere with people's understanding of reality. Secondly, this paper is divided into three parts to analyze Aquinas' view of hope: firstly, it discusses hope and theological hope, the former’s agent is irascibility, the latter’s is reason, so hope as a theological virtue is consistent with reason; To Aquinas, fear and hope are complementary, and filial fear can elevate theological hope to charity, which is a major feature of Aquinas' view of hope. As for despair and presumption, the defect of both lies not in general reason but in the inability to apply reason to a particular situation. Finally, this paper concludes that Aquinas' view of hope has a characteristic of reconciling reason and faith, it’s instructive to reality and thus answers the question of hope in the history of philosophy.
Keywords:  hope, hope(as a theological virtue) , Thomas Aquinas, reason


基督教在西南地区本地化传播与承续的探析——以宣道会川黔教区为例(1934-1949)

倪步晓(香港建道神学院基督教与中国文化研究中心)

摘要:从1934年到1949年基督教宣道会川黔教区的发展历程来看,作为川黔东陲唯一基督教的差会,传教士偕同本地基督徒致力于福音布道、拯救人灵魂为己任。同时,宣道会在川黔东陲的本地化进程,是其传播成功与否的重要标志。本文旨在探究宣道会在边缘地区,如何实现教会本土化,即推动本地基督徒对拯救灵魂的信仰认同及实践机制。倘若离开宣道会对本土化教会的定义,不再实践传教使命的推展,都不是严格意义上以福音性任务的本土化型态,也是不符合宣道会的自立教会特征。因此,宣道会与本地的接触之后,即表明从“外者”到“本地化”的历程,既有实现本地化自立目标,亦呈现出基督教在华传承的现象。
关键词:宣道会、川黔地区、本地化、福音传播、传承机制

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0009

A Study on the Local Dissemination and Continuity of Christianity in Southwest China: A Case Study of Sichuan and Guizhou Parish of the Christian and Missionary Alliance (1934-1949)

NI Buxiao (Alliance Bible Seminary, Hong Kong)

Abstract: From 1934 to 1949, the development of the Sichuan and Guizhou Parish of the Christian and Missionary Alliance showed that, as the only Christian missionary in the eastern part of Sichuan and Guizhou, the missionaries committed themselves to evangelizing and saving people's souls with local Christians. At the same time, the localization process of the Christian and Missionary Alliance in the eastern part of Sichuan and Guizhou is an important symbol of the success of its dissemination. The purpose of this paper is to explore how the Christian and Missionary Alliance achieved localization in marginal areas, that is, to promote the belief identification and practice mechanism of local Christians to save souls. Leaving the definition of localized church and no longer promoting missionary mission is not a localized form of evangelical mission in a strict sense, nor does it conform to the characteristics of independent churches of the Christian and Missionary Alliance. Therefore, the contact between the Christian and Missionary Alliance and the local people shows that the process from "foreign" to "local" not only realizes the goal of local independence but also shows the phenomenon of the inheritance of Christianity in China.
Keywords: The Christian and Missionary Alliance, Sichuan and Guizhou region, localization, evangelism, inheritance mechanism

 

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野蛮”或“文明”? 十六世纪西班牙传教士眼中的中国和拉丁美洲

侯安娜(Ana Carolina Hosne)(阿根廷国家科学院CONICET)、任乐(四川大学外国语学院)

摘要:16世纪当西班牙国王菲利普二世逐步征服菲律宾群岛后,越来越多的西班牙人开始从新西班牙(墨西哥)前往菲律宾,并将目光投向中国,尝试与中国建立贸易关系。而西班牙籍传教士则以在中国宣扬天主福音为首要目标,以期前往中国。他们从基督教文明的视角观察、审视拉丁美洲和中国,并对这两个地区设定“野蛮标准”。本文旨在分析十六世纪西班牙传教士留下的观察中国的文字记录,以探究他们对明朝中国的认识,并对比分析该时期西班牙人笔下的中国和拉丁美洲形象,以审视他们在拉丁美洲殖民地的传教经验是如何影响他们对中国的评价。

关键词:西班牙传教士、菲律宾、明朝中国、殖民时期拉丁美洲 、文明与野蛮

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0010

The Question of “Barbarism”:  Spanish Missionaries’ Comparative Views of China and Spanish America in the Sixteenth Century

Ana Carolina HOSNE (CONICET),  REN Le (Sichuan University)

Abstract: Throughout the 16th century, with greater force after the conquest of the Philippines islands in 1565 by Philip II, an increasing number of Spaniards started to travel to the Philippines from New Spain (modern Mexico). Taking the islands as a “springboard” to China, they had two main purposes: establish trade relations with, and – in the case of missionaries from different religious orders – preach the Christian doctrine in China. This article proposes to analyze how Spanish views of China in the 16th century were influenced by previous experiences in and knowledge of Spanish America, especially New Spain. The focus of analysis is on “barbarism” as a yardstick by which to assess different aspects of these two parts of the world. The first section of this article examines how the “discovery” of America encouraged debates in Europe regarding the condition of “barbarians” of the Amerindians, as a justification of their conquest and the use of violence. A second section analyzes how Spanish missionaries set forth different comparisons between these two spaces, China and New Spain. A third section examines these comparisons with a special focus on Jesuit missionaries. Conclusions reflect on how the experience of the conquest of America shaped the views of some Spanish missionaries regarding certain aspects of Chinese culture.
Keywords: Spanish missionaries, Philippines, Ming China, Colonial Latin America, Culture, Barbarians

 

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“铁西三剑客”小说与基督教文化

陈伟华、孙怡(湖南大学文学院)

摘要:“铁西三剑客”——双雪涛、班宇、郑执的小说中草蛇灰线地伏着许多宗教文化元素,其中以基督教文化元素为主。这些元素不仅作为小说意象具有某种隐喻意味,也参与着小说叙事,在完满情节逻辑和构成情节模式方面展现出其功能性。信仰与救赎是基督教文化的题中要义,但值得注意的是,宗教在“铁西三剑客”的笔下不是万能的解药,也并非一味地神圣与光辉。他们通过对基督教文化的吸收与运用,将宗教文化融于世俗写作,希望为困境中的人提供超越的可能,重新审视“人”之“存在”的价值。“铁西三剑客”视个人的主观意志视为抵抗虚无最好的武器,赋予围困在生活荒原中的人物以超越现实的精神力量,隐含着他们对于失落价值的询唤,闪烁着人道主义的光芒。
关键词:“铁西三剑客”、基督教文化、世俗文化、人道主义、存在主义

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0011

On the Novels and Christian Culture of “Three Musketeers of Tiexi”

Chen Weihua,  Sun Yi (Hunan University)

Abstract:  In the works of the “Three Musketeers of Tiexi”-Shuang Xuetao, Ban Yu, Zheng Zhi , there are many religious and cultural elements,these elements are not only metaphorical in nature, but also participate in the narrative, completing the logic of the plot and sublimating its thematic content. Faith and salvation are the main themes of Christian culture, but it is worth noting that religion is not a panacea in the writing of the “Three Musketeers of Tiexi”, nor is it always sacred and glorious. Through the absorption and application of Christian culture, they integrate religious culture into secular writing, using secular elements to form a religious imagination, offering the possibility of transcendence for people in secular difficulties, and re-examining the value of "existence" of "human beings". The “Three Musketeers of Tiexi” see the subjective will of the individual as the best weapon to resist nothingness, giving the characters trapped in the wilderness of life the spiritual power to transcend reality, implicitly calling for their lost values and shining with the light of humanitarianism.
Keywords: Three Musketeers of Tiexi, Christian culture, secular culture, humanism, existentialism

 

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论中国当代罪案剧与基督教文化

陈伟华、屈子正(湖南大学文学院)

摘要:“罪案剧”作为一种特殊的电视剧类型,在中国现阶段的电视剧市场之中占据着重要的地位。中国的“罪案剧”取长于欧美、日韩罪案剧,在发展过程中或多或少地受到了基督教文化的影响。从基督教文化符号、意象以及“罪感文化”在中国罪案剧的表现可见中国当代“罪案剧”与基督教文化之间的关系。
关键词:罪案剧、基督教文化、符号、意象、罪感文化

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0012

On Chinese Contemporary "Crime Drama" and Christian Culture

CHEN Weihua,  QU Zizheng (Hunan University)

Abstract: As a special type of TV drama, "crime drama" occupies an important position in the current TV drama market in China. Chinese "crime dramas" are more or less influenced by Christian culture in the process of development. The relationship between Chinese contemporary "crime drama" and Christian culture can be seen from the performance of Christian cultural symbols, images and "guilt culture" in Chinese crime dramas.
Keywords: Crime Drama, Christian culture, Symbols, Imagery, Culture of Guilt

 

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基督教素食主义的理论与实践图景:基于沙县、厦门基督复临安息日会的访问与观察

高静(福建省民族与宗教研究所宗教研究室)

摘要:这份研究报告展示了福建沙县和厦门市基督复临安息日会坚持和倡导素食传统的案例。介绍了安息日会所倡导的基督教素食主义的思想来源以及怀爱伦的重要观点。重点观察了沙县和厦门的部分安息日会信徒是如何理解和实践素食主义的。沙县安息日会信徒以沙县小吃闻名全国的优势为基础,开发和推广沙县素食小吃;厦门的团队以鼓浪屿安养度假的环境优势经营疗养院。田野调查的个案访谈记录了那些接受基督教素食主义生活理念者的经历和感受,他们认为,基督教和素食主义确实给他们的健康带来了好处,这表明素食主义疗法对有健康问题的人更有吸引力。当然,这些案例并不全面,只是提供了一个可供参考的视角。
关键词:基督教安息日会、怀爱伦、素食主义、沙县、厦门

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0013

A theoretical and practical picture of Christian vegetarianism in China:Visits and Observations Based on the Seventh-day Adventist Church in Sha County and Xiamen

GAO Jing (Fujian Institute of Nationalities and Religions)

Abstract: This research report shows the cases of the Seventh-day Adventist Church in Sha County and Xiamen, Fujian Province, China, which adhere to and advocate the vegetarian tradition. This paper introduces the ideological source of Christian vegetarianism advocated bySeventh-day Adventist Church and the important viewpoints of Ellen white,focuses on observing how they understand and practice vegetarianism in Sha county and Xiamen.The team in Sha County, based on the advantages of Sha county snacks famous nationwide, developed and promoted Sha county vegetarian snacks. The team in Xiamen is based on the vacation environment on Kulangyu Island to develop a sanatorium. The case interviews recorded the experiences and feelings of those who accepted the Christian vegetarianism life philosophy,They believe that Christian vegetarianism have indeed brought benefits to their health, which shows that vegetarianism therapy is more attractive to people with health problems. Of course, these cases are not comprehensive, but only provide a perspective for reference.
Keywords: Seventh-day Adventist Church, Ellen white, vegetarianism, Sha County and Xiamen

 

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疫情时期基督徒的心灵状态分析:基于教会论、圣礼、末世论

崔任中(中央民族大学哲学与宗教学学院)

摘要:新冠疫情对世界人民是一场严峻的考验,宏观而言,对世界的政治、经济、文化等方面产生深刻的触动;微观层面上,带给人们巨大的心灵创伤。中国作为一个多民族、多宗教的国家,其中的不同社会群体有着各自显著的思维、实践等差异特征,在疫情背景下,这些不同特征在一定程度上被放大。因此,本文欲借助疫情背景和基督徒群体因素的结合,以基督教神学中的教会论维度、圣礼维度以及末世论维度,简要分析疫情时期基督徒的心灵状态,为了解这一群体独特的思维特征,打开一个新的视角。
关键词:疫情时期、基督徒、教会论、圣礼、末世论

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0014

Analysis of Christians Mental State in the Epidemic Period:Based on Ecclesiology、Sacrament、Eschatology

CUI Renzhong (Minzu University of China)

Abstract: The COVID-19 pandemic is a severe test for people all over the world. From a macro perspective, it has deeply impacted various aspects of the world, including politics, economy, and culture. At the micro level, it has caused great emotional trauma to individuals. As a multi-ethnic and multi-religious country, different social communities have their own distinctive characteristics such as thinking and practice, and these different characteristics have been amplified to a certain extent in the context of the epidemic. Therefore, with the help of the combination of the background of the epidemic and the factors of the Christian community, this paper intends to briefly analyze the mental state of Christians during the epidemic period with the Ecclesiastical dimension, Sacramental dimension and Eschatological dimension of Christian theology, so as to open up a new perspective for understanding the unique thinking characteristics of this community.

Keywords: Epidemic period, Christian, Ecclesiology, Sacraments, Eschatology

 

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信仰与理性之圆融及其张力:基督教“信仰”观探微

包瑜婕(上海师范大学哲学与法政学院)

摘要:广义基督教的发展经历了从犹太教、早期基督教(天主教)到基督新教的历史流变。在这一过程中,不同时期不同教徒虽都对上帝怀有信仰,但考察其信仰的内在方式却能发现有所不同,同时,对“上帝在其信仰中如何存在”这一问题的答案也各有其异。针对这两个问题,本文分析了基督教内在的信仰与理性关系,同时分析了信仰观念在基督新教对“世俗生活”的强调中的进一步发展,并以犹太教未经省察的“信仰”精神作为比较对象,试图勾画出基督教“信仰”观念中信仰与理性之冲突如何圆融,又如何产生了强大的张力,这一张力在世俗生活中如何持续地产生着效应,以及在犹太教、早期基督教、基督新教之历史发展中“上帝”位置发生的转移。
关键词:基督教、新教、犹太教、信仰、上帝观

DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0015

The Harmony and Tension of Faith and Reason:A Probe into the View of "Faith" in Christianity

BAO Yujie (Shanghai Normal University)

Abstract: The development of Christianity in the broadest sense has gone through a historical transition from Judaism and early Christianity (Catholicism) to Protestantism. During this process, although different believers at different times had faith in God, they found different ways of internalizing their faith and different answers to the question "How does God exist in their faith? In response to these two questions, this paper analyzes the relationship between faith and reason within Christianity, and the further development of the concept of faith in the Protestant Christian emphasis on "secular life," using the unexamined spirit of "faith" in Judaism as a comparative object. We also analyze the further development of the concept of faith in the Protestant Christian emphasis on "secular life. The shift in the position of "God" in the historical development of Judaism, early Christianity, and Protestantism.

Keywords: Christianity, Protestantism, Judaism, Faith, Conception of God

 

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译稿
Translations

论国家与宗教 [作者:瓦格纳,译者:奚望(北京大学),校者:李沛阳(北京大学)]
DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0016

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萨义德的东方主义与基督教差会研究 [作者:斯旺森,译者:陶小路(上海大学)]
DOI:http://dx.doi.org/10.29635/JRCC.202306_(20).0017

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