中国基督教研究
Journal of Research for Christianity in China
ISSN：2325-9914
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DOI.org/10.29635/JRCC
《中国基督教研究》（半年刊）由美国洛杉矶基督教与中国研究中心，与中国上海大学宗教与中国社会研究中心联合编辑出版，创刊于2013年，国际刊号为2325-9914。投稿或任何意见，请发送至电子邮箱：ChristianStudies@163.com。
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Journal of Research for Christianity in China (Semi-Annual, ISSN: 2325-9914) is published jointly by the Center of Chrisitanity and China in Los Angeles, USA and the Center for the Study of Religion and Chinese Society, Shanghai University, China. This journal was founded in 2013. Submissions or any comments should be sent to this email address: ChrisianStudies@163.com. More information, please visit this website: ChineseCS.cc.
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编辑委员会EDITORIAL BOARD
顾问Editorial Advisor:
李 灵(美国洛杉矶基督教与中国研究中心)
Daniel L. LI (Christianity and China Research Center, Los Angeles)
主编Editor in Chief：
肖清和（上海大学）
Qinghe XIAO (Shanghai Unviersity)
副主编Associate Editor-in-Chief：
俞 强（上海大学）
Qiang YU (Shanghai University)
彭 睿（南昌大学）
Rui PENG (Nanchang University)
刘 平（复旦大学）
Ping LIU (Fudan University)
编辑委员会Editors Committee:
郭建斌（西南民族大学）
Jianbin GUO (Southwest Minzu University)
宋怀思（湖北民族大学）
Huaisi SONG (Hubei Minzu Universtiy)
谢伊霖（暨南大学）
Yilin XIE (Jinan University)
奚 望（北京大学）
Wang XI (Peking University)
聂 利（中南民族大学）
Li NIE (South Central University for Nationalities)
王学晟（台湾中原大学）
Nathanael WANG (Chung Yuan Christian University)
孙良慧（美国圣母大学）
Vicky Lianghui SUN (University of Notre Dame)
助理编辑Assistant Editor：
王艺（上海大学）
Yi WANG (Shanghai University)
Journal of Research for Christianity in China (Semi-Annual, ISSN: 2325-9914)
No. 19, December 2022
《中国基督教研究》半年刊·ISSN：2325-9914
2022年12月·第十九期
本期执行主编：谢伊霖
目录
编者的话（谢伊霖） 1
From the Editor（XIE Yilin） 1
一般论文 7
Articles 7
《以斯帖记》与普林节（李思琪） 8
Esther and Purim（LEE Lydia） 30
《马可福音》神圣逻辑中的上帝论（查常平） 31
The Concept of God in the Divine-logic of Mark’s Gospel（ZHA Changping） 44
东方使徒文献与景门尚医传统（朱东华） 45
On the Convention of Medical Commitment in the Perspective of the Eastern Syrian Apostolic Documents（ZHU Donghua） 64
图像、权力与身份：从视觉修辞角度重读《路加福音》二十章20–26节（经敏华） 65
Image, Power and Identity:A Rereading of Luke 20:20–26 from a Visual Rhetoric Perspective（JING Minhua） 79
蒙头祷告讲道还是闭口不言？（王学晟） 80
Praying and prophesying with coverings or Remaining Silent: A Probe into the Two Contradictory Periopae in 1 Corinthians（Nathanael Xuesheng WANG） 111
文化人类学视阈下保罗书信对早期基督教会的建构（王梓） 112
On the Construction of Early Christian Church in Pauline Letters: From A Cultural Anthropological Perspective（WANG Zi） 129
在苦难中历练：《约伯记》中约伯受难的分析（徐俊） 130
A Spiritual Exercises in the Disaster: An Analysis on Job’s Suffering（XU Jun） 155
An Ancient Near Eastern Pun and Its Poetic Function: Exegesis of Job 3:1-12（Erika Qian LIANG） 156
廉建中的《圣经》书写与本色化特征（刘丽霞） 167
On the Biblical and indigenous Characteristics of Lian Jianzhong’s Literary Writings（LIU Lixia） 184
救恩论与基督教中国化（唐洪林） 185
Soteriology and the Sinicization of Christianity（Paul Honglin TANG） 208
圣经诠释视域下的希腊正教生态神学简介（李琳） 209
Biblical Interpretation in Greek Orthodox Eco-theology（LI Lin） 230
耶稣比喻的同构性（胡蓉） 231
The Isomorphism in the parables of Jesus（HU Rong） 243
书评 244
Book Reviews 244
就地取材、以繁驭简：插画圣书的别致情怀——评《图像传声：明清天主教圣经插图版书》（邱慧） 245
知人论世，向死论生——《人过留痕》书评（杨林） 248
以人文砥砺艺术，因艺术敞现人生——评查常平著《当代艺术的人文批评》（蒙可晴） 251
社科评鉴学视域下的耶稣运动研究——《从基督到基督教：耶稣运动的发生、发展和转型》述评（谢伊霖） 254
编辑部启事 256
Announcements from the Editors 256
中国基督教研究优秀论文奖 257
中国基督教研究优秀学生奖学金 258
《中国基督教研究》稿约 259
《中国基督教研究》注释体例 260
中英文摘要及单篇文章下载
编者的话
谢伊霖（暨南大学）
From the Editors
XIE Yilin (Jinan University)
《以斯帖记》与普林节
李思琪（复旦大学）
摘要：《希伯来圣经》所提及的各个犹太节日之来历均载于五经内，只有一节日来源出现于五经之外，被记录在五小卷部分的《以斯帖记》。此节日便是普林节。本文聚焦《以斯帖记》希伯来文M文本9:20–32，论证该段落对普林节的记叙乃后世编辑者的有意添加。虽然目前对普林节的来历议论纷纷，但该节日应起源于非犹太文明，并在希腊化时期逐渐成为犹太民族重要的节日之一，伴随其中的恣意狂欢，为长期生活在异邦政权下的犹太民族提供了宣泄和排解平日压抑的欲望的机会。
关键词：《以斯帖记》、普林节、希伯来圣经、希腊化时期、犹太节日
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0001
Esther and Purim
LEE Lydia (Fudan University)
Abstract: The history of every Jewish festival mentioned in the Hebrew Bible is found within the Pentateuch, except Purim, the establishment of which is recorded in one of the Megilloth, the Book of Esther. This article illustrates the secondary nature of MT Esther 9:20–32 within the book, before outlining various arguments for its pagan origin. In addition, with the help of several primary sources, such as the Second Book of Maccabees, the colophon of Septuagint Esther, and the rabbinic sources, we conclude that Purim has become one of the most important Jewish festival since the Hellenistic Period. Throughout the centuries, when the Jews were living under foreign rules, the topsy-turvy exhilaration accompanied by the celebration of Purim gave rare chances for the marginalized Jews to unleash their suppressed hope and desire.
Keywords: Book of Esther, Purim, Hebrew Bible, Hellenistic Period, Jewish Festivals
《马可福音》神圣逻辑中的上帝论
查常平（四川大学）
摘要：在讨论了《马可福音》的神圣逻辑作为福音的内涵后，本文论述了其中作为永生的、天上的父与全能的上帝论。在马可看来，祂同时也是上帝之国中的上帝，即属于 耶稣门徒共同体的上帝。正是在这个意义上，《马可福音》奠定了基督教初期神学的基础，值得汉语神学界的深入关注。
关键词：上帝论、上帝之国、神圣逻辑、《马可福音》
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0002
The Concept of God in the Divine-logic of Mark’s Gospel
ZHA Changping (Sichuan University)
Abstract: After this paper discusses the significance of the gospel in the Divine-logic of Mark’s Gospel, it treats with the concept of God who is an eternally living, Father in heavens and almighty one. In Mark’s mind, He is also God in the Kingdom of God, belongs to that of Jesus disciple’s community. Mark’s Gospel, therefore, gives a basis of the theology of earlier Christianity. It is worthy for Sino-theology today to delve into this Gospel.
Keywords: Concept of God, God’s Kingdom, Divine-logic, Mark’s Gospel
东方使徒文献与景门尚医传统
朱东华（清华大学）
摘要：在中古时代的欧亚大陆，有一个沿着丝绸之路建构起来的经济—文化网络，而景教徒无疑是其中比较活跃、贡献较大的群体之一。中外学者很早就注意到了景门尚医、多医、擅医的特点。在景教徒深度参与丝路沿途的命运共同体建构过程中，医药活动无疑是其中相当重要的组成部分，或者说是其深度参与的重要形式。正是因为他们的尚医、多医和擅医，景教徒在其所在社会中获得了人们的尊重和支持，他们也因此而取得了多方面的成就，为多元相容、患难相交、荣辱与共的命运共同体建构，做出了自己独有的贡献。本文旨在勾勒景教尚医传统的诸种表现，并在阐释东方叙利亚使徒文献的基础之上，探索景教尚医理念的特征、内涵与思想基础，从而阐明景教尚医传统的形成依据。
关键词：景教、东方使徒文献、尚医传统
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0003
On the Convention of Medical Commitment in the Perspective of the Eastern Syrian Apostolic Documents
ZHU Donghua (Tsinghua University)
Abstract: In the Middle Ages in Eurasia, there was an economic and cultural network built along the Silk Road, among which Nestorian Christianity were undoubtedly one of the more active groups with greater contribution. Chinese and foreign scholars have long noticed the characteristics of Nestorian party by their medical service, medical team and medical quality. In the process of deeply participating in the construction of the community with a shared future along the Silk Road, their medical activities are undoubtedly a very important part. It is precisely because of their dedication to upholding medical enterprise and being good at medicine that the medical teams of Nestorian Christianity have won respect and support from people in their society. Therefore, they have also made many achievements and made their own unique contributions to the construction of a community of shared future in which diversity is compatible, adversity is shared and weal and woe is shared. This paper aims to outline various manifestations of the Nestorian tradition of medicine, and on the basis of interpreting the Eastern Syrian apostolic documents, explore the characteristics, connotation and ideological basis of the Nestorian concept of medicine, so as to clarify the basis for the formation of the Nestorian tradition of medicine.
Keywords: Nestorian Christianity, commitment to medical treatment, the Eastern Syrian apostolic documents
图像、权力与身份：从视觉修辞角度重读《路加福音》二十章20–26节
经敏华（山东大学）
摘要：圣经诠释学近期的“视觉转向”指出了图像本身及其与文字的相互作用所包含的修辞力量。这种视觉修辞角度对理解《路加福音》二十章20–26节中记载的有争议但影响深远的耶稣对“是否可以给凯撒纳税”问题的回答注入了新活力。本文从视觉修辞角度重读这段经文并得出结论：路加笔下的耶稣借助罗马银币图像的修辞力量对“是否可以给凯撒纳税”问题给出了开放性回答。这种回答让他的教导对最广泛的犹太群体保持吸引力，同时表达自己对罗马帝国政治和意识形态的一种和平但批判性接受的态度。
关键词：图像修辞、罗马帝国、钱币、凯撒纳税
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0004
Image, Power and Identity:A Rereading of Luke 20:20–26 from a Visual Rhetoric Perspective
JING Minhua (Shandong University)
Abstract：The recent “visual turn” in biblical studies emphasizes the rhetorical power of the interplay between images and words in biblical interpretation. This rhetorical perspective stressing the significance of the visual provides us a fresh understanding of Luke 20:20–26, especially of Jesus’s controversial answer to the question: “Is it lawful for us to pay tribute to Caesar or not” (Lc 20:22). This paper argues that by evoking the rhetorical power of the image on a denarius, the Lucan Jesus gave this question an open answer. This kind of answer made his teaching attractive to the widest streams of Jewish communities, at the same time expressed his peaceful and yet critical attitude towards the politics and ideology of the Roman Empire.
Keywords: visual rhetoric, Roman Empire, coinage, tribute to Caesar
蒙头祷告讲道还是闭口不言？——对哥林多前书中两段矛盾经文之探讨
王学晟（台湾中原大学）
摘要：对“礼拜时蒙头的问题”（林前11:2–16）和“妇女应该会中闭口不言”（林前14:34–35）两段矛盾的经文进行分析之后，我们发现使徒保罗主张男女平等，支持女性参与教会的侍奉和敬拜。他关于“祷告和说预言应该蒙头”的教导主要关怀是教会在社会中的形象，而不是要限制妇女的行动。与此相矛盾的经文“妇女应该会中闭口不言”与后保罗书信中的一些教导和要求是一致的，应该是后期插入的文本，从内证和外证都可以说明这一点。
关键词：女人蒙头、祷告和说预言、闭口不言、矛盾的经文
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0005
Praying and prophesying with coverings or Remaining Silent: A Probe into the Two Contradictory Periopae in 1 Corinthians
Nathanael Xuesheng WANG (Chung Yuan Christian University)
Abstract: Following a close examination of these two seemingly incongruous pericopae, “Veil While Praying and prophesying” (1 Cor. 11:5–6) and “Women Should Remain Silent” (1 Cor. 14:34–35), it is discovered that the Apostle Paul supported gender equality and encouraged women’s participation in worship as well as other ministries. His message, “Veil While Praying and prophesying,” is more concerned with how the nascent church is perceived in society than it is with how women conduct themselves within the church. The conflicting pericope “Women Should Remain Silent” should be a late interpolation, as shown by both internal and external evidence, and is consistent with some of the teachings and requirements of the Deutero-Pauline epistles.
Keywords：coverings, praying and prophesying, remain silent, contradictory pericopae
文化人类学视阈下保罗书信对早期基督教会的建构
王梓（中央民族大学）
摘要：本文从文化人类学的视角出发，旨在探讨保罗书信如何通过借用和改造古罗马荣誉文化的关键概念和形象来建构早期教会。在简要介绍荣誉文化的特征之后，本文首先讨论了保罗如何使用荣誉文化中的家庭观念建构早期信徒的信仰身份，也就是信徒通过“信”获得上帝儿女的荣誉身份。其次，本文讨论了保罗如何使用荣誉文化中的互惠原则来建构信仰团契的观念，他不仅强调信徒应以道德的生活作为对上帝的恩典作出回报，而且肯定了作为上帝儿女的荣誉身份本身就是“义”的。最后，本文讨论了保罗如何回应荣誉文化中争竞夸口的问题，并突出了这一新的信仰团契在荣誉等级中的绝对价值。从文化人类学的视角来理解保罗书信中对信仰团契的建构，可以看到早期基督教信仰与当时社会文化的互动，同时也给予我们从一种新的群体性的视角来理解基督教核心观念的可能。
关键词：荣誉、保罗书信、早期教会
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0006
On the Construction of Early Christian Church in Pauline Letters: From A Cultural Anthropological Perspective
WANG Zi (Minzu University of China)
Abstract: From a cultural anthropological perspective, this paper aims to explore how Pauline letters constructed the early Christian church by borrowing and adapting key concepts and images from ancient Roman culture of honor. After a brief introduction to culture of honor, the paper first discusses how Paul used the concept of family to construct the early believers' identity, that is, the believer's acquisition of the honorable status as the children of God through faith. Second, the paper discusses how Paul used the principle of reciprocity to construct the concept of fellowship, not only by emphasizing that believers should live morally in return for God's grace, but also by affirming that the honorable status of being the children of God is "righteous" in itself. Finally, the paper discusses how Paul responds to the problem of boasting in the culture of honor and highlights the absolute value of this new fellowship of faith in the hierarchy of honor. Understanding the construction of the Christian church in Pauline letters from a cultural anthropological perspective reveals the interaction between early Christian faith and the social culture of the time, also gives us the possibility to understand the core concepts of Christianity from a new communal perspective.
Keywords: Honor, Pauline Letters, Early Christian Church
在苦难中历练——《约伯记》中约伯受难的分析
徐俊（河南师范大学）
摘要：关于《约伯记》中约伯的受难议题，一直是学者们讨论的热点。本文通过分析约伯受难前后的状态，来揭示他的成长过程。在约伯受难之前，他并不是一个完全的义人，他对耶和华的信仰，具有报应论的特征。 耶和华故意降灾给约伯，使他在苦难中塑造信仰和品格。在约伯醒悟后，他重新看待自己和世界的关系，他善待女儿，并受到耶和华的鼓励，积极参与到对恶的斗争中去。由此，本文认为，耶和华故意试探约伯，是为了让约伯在苦难中磨炼自己。
关键词：《约伯记》、约伯、苦难
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0007
A Spiritual Exercises in the Disaster: An Analysis on Job’s Suffering
XU Jun (Henan Normal University)
Abstract: The sufferings of Job in the Book of Job have always been a hot topic among researchers. By analyzing Job's state before and after sufferings, this study attempts to reveal his growth process. Before encountering sufferings, Job was not a completely righteous man, and his faith in Yahweh was characterized by the retribution. Yahweh deliberately allowed calamities to befall Job in order to build his faith and character through sufferings. After he came to realize the truth, Job re-examined and corrected his relationship with the world. He treated his daughters with true kindness, and was encouraged by Yahweh to actively participate in the war against evil. Therefore, this study argued that Yahweh deliberately put Job in trials in order to promote him through sufferings.
Keywords: The Book of Job, Job, Sufferings
An Ancient Near Eastern Pun and Its Poetic Function: Exegesis of Job 3:1-12
Erika Qian LIANG（McGill University）
Abstract: The story of Job is part of a larger ancient tradition. Situating the possible translations of Job 3:8 within the Ancient Near Eastern context, this essay focuses on how the poetic language functions in Job 3:1-12. I suggest that both renditions of “day” and “sea,” albeit the difference, are faithful in their approaches to the original text. the rendition of “sea” echoes the primary meaning found in other ancient texts. Translating yom as “day” has a three-fold significance: it preserves the recurring words’ linguistic equivalence in the source text and coheres with the structure of intensification, underscoring the author’s desire to strengthen the power of the curse. The use of the Aramaic pronunciation cre-ates the pun as it expresses the secondary meaning, “day,” which also seeks to intensify the curse. We note that “sea” associated with the sea god, Yamm, and Leviathan, echo several Ancient Near Eastern motifs, especially the curses found in their literary traditions and those found on incantation bowls.
Keywords: Job 3:1-12, Old Testament, Wisdom Literature, biblical poetry, translations, phonetic, poetic intensification
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0008
廉建中的《圣经》书写与本色化特征
刘丽霞（济南大学/山东大学）
摘要：1940年代，中国基督教文学的发展呈现出较明显的本色化特征，其中无锡诗人廉建中（廉蓉湖）在《基督教丛刊》上发表的《天道百咏》《宗教诗歌集》《福音新咏》等作品，均以中国传统诗歌形式，将基督教思想与中国传统文化互相阐发，并得到了基督教学者王治心的推介与肯定。在中国基督教文学本色化进程中，佛教与中国文学的成功关系可资借鉴，这是包括王治心、赵紫宸、刘迺仁等诸多基督教学者的共识。
关键词：廉建中、《圣经》书写、《咏十诫》、本色化、王治心
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0009
On the Biblical and indigenous Characteristics of Lian Jianzhong’s Literary Writings
LIU Lixia (Jinan University /Shandong Uninversity)
Abstract: In the 1940s, the development of Chinese Christian literature showed a more obvious characteristic of indigenization. A representative as Lian Jianzhong (Lian Ronghu),a poet from Wuxi, published a series of Chinese Christian poems "A Hundred Hymns for Heavenly Logos", "Collections for Religious Poems", "A New Aria for Gospel" and other works on Collections for Christianity（《基督教丛刊》, Jidujiao Congkan）, and all in the form of Chinese traditional poetry. As a result, all these poems with Christian thought elucidated the Chinese traditional culture successfully and Its hard work was recommended and affirmed by the Christian scholar Wang Zhixin. In the process of indigenization of Chinese Christian literature, the integration made between Buddhism and Chinese literature can be used for reference for Christianity, which is the consensus reached by many Christian scholars, such as Wang Zhixin, Zhao Zichen and Liu F.
Keywords: Lian Jianzhong；an elucidation for Bible；A hymn for Ten Commandments；indigennization；Wangzhixin
救恩论与基督教中国化
唐洪林（广东协和神学院）
摘要：论及宗教视域下的救恩论，一般来说，主要有三种立场：排外论、包容论与多元论。本文从圣经切入对此进行反思，指出福音的核心是上帝自己或曰上帝的国。人之被拯救即是人进入上帝的国，但上帝的国并非是在将来，而是当下顺应上帝的管治。因此，信徒的生命应以当下临在的、上帝的国为中心，活出超越尘世国度的生命，即是既顺服上主又兼顾治理这地的生命。这种以上帝的国为中心的信仰实践，不仅有助打破信与不信的藩篱，也有助建设和谐中国，使基督教中国化的实现成为可能。
关键词：救恩论、上帝的国、基督教中国化
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0010
Soteriology and the Sinicization of Christianity
Paul Honglin TANG (Guangdong Union Theological Seminary)
Abstract: Due to the exclusionary stance of soteriology, many Christians’ lives are divided into the holy and the secular. By analyzing three common positions of soteriology (exclusivism, inclusivism, and pluralism), this article shows that salvation is entirely possible outside Christianity, or among non-believers. In addition, the article also reflects on the gospel or salvation in light of Scripture, maintaining that the core of the good news is God himself, or the kingdom of God. To be saved is to enter the kingdom of God, but the kingdom of God lies not in the future, rather, the rule of God sets in the present. Therefore, the life of believers should be centered on the kingdom of God, and live beyond the life of the transcendent kingdom in the moment. Further, it is the life of obeying the Lord and managing the earth. The faith-centered practice not only helps to break down the barriers between believers and non-believers, but also necessary to build a harmonious China and thus further deepen the sinicization of Christianity.
Keywords: exclusivism, inclusivism, kingdom of God, pluralism, sinicization of Christianity
圣经诠释视域下的希腊正教生态神学简介
李琳（中央民族大学）
摘要：作为希腊正教会的代表人物，同时还是君士坦丁堡普世牧首的巴尔多禄茂，在专门论到环境通谕中的圣经引用部分和希腊正教神学家们对相应圣经生态神学观点的诠释，梳理希腊正教基于圣经诠释的核心生态论观点。这些观点包括：正教会在圣餐礼的永恒维度里经验自然界的圣像视角，认为万物皆有上帝能力的临在；而生态灾难乃来自于人类之罪的繁衍，是首生者对上帝的悖逆之罪代代相传而导致自然秩序逐渐无法荣耀上帝，因此悔改才是生态事业的前提；耶稣受难带来的和解不仅仅关涉人和上帝，也包括非人受造界；效法基督之爱和爱上帝是基督徒关心生态的动力；在末世论维度里，教会也面临着是否照管了上帝所托付的弱小受造物以及如何交账的问题；教会在当代生态事工承担着先知性教导和宇宙祭司等重要职分。
关键词：希腊正教、生态神学、圣经诠释、巴尔多禄茂
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0011
Biblical Interpretation in Greek Orthodox Eco-theology
LI Lin (Minzu University of China)
Abstract: This paper presents an overview of the core ecological views of the Greek Orthodox Church based on biblical interpretation through the biblical references in the environmental encyclical of Ecumenical Patriarch of Constantinople Bartholomew, a representative figure of the Greek Orthodox Church, and the interpretation of the corresponding biblical ecological theological views by Greek Orthodox theologians. These core insights include: the iconic perspective of the Greek Orthodox Church's experience of nature in the eternal dimension of the Eucharist, which holds that all things have the presence of God's power; that ecological catastrophe arises from the reproduction of human sin, the progressive failure of the natural order to glorify God through the transmission of the firstborn's sin of rebellion against God from generation to generation, repentance is therefore a prerequisite for ecological endeavour; that the reconciliation brought about by the crucifixion of Jesus involves not only man and God, but also the earth; that imitating the love of Christ and loving God is the driving force behind Christian concern for ecology; that in the eschatological dimension, the Church is also confronted with the problem of whether it has taken care of the weak creation entrusted to it by God and how it will pay its debt; that the Church has the important role of prophetic teaching and cosmic priesthood in contemporary ecological ministry.
Keywords: Greek Orthodoxy, Eco-Theology, Biblical Interpretation, Ecumenical Patriarch of Constantinople Bartholomew
耶稣比喻的同构性
胡蓉（四川荣恩律师事务所/四川大学）
摘要：基于笔者关于耶稣比喻构成的界定，本文分析了对观福音书耶稣比喻与它们相关的解释在语言关系上的同构性，得出同构性是耶稣比喻的构成要件之一的结论，从而进一步界定了耶稣比喻。既然耶稣设比喻具有同构思路，那么按照耶稣设比喻的同构性思路解释比喻才是合法路径。
关键词：对观福音书、耶稣比喻、同构
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0012
The Isomorphism in the parables of Jesus
HU Rong (Sichuan Rongen Lawfirm /Sichuan University)
Abstract: Based on the author’s definition of the structure of Jesus’s parables in other article, this article analyzed the isomorphism of the language relationship between the parables’s text and their relevant explanation in the synoptics. it’s the conclusion that the isomorphism is one of the essential elements of the parables of Jesus. Above all, since Jesus set the parables with the isomorphic thinking model, following the way of Jesus to interpret the parables is the straight way to it.
Keywords: the synoptics, the parables of Jesus, isomorphism
书评
Book Reviews
就地取材、以繁驭简：插画圣书的别致情怀——评《图像传声：明清天主教圣经插图版书》（邱慧）
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0013
知人论世，向死论生——《人过留痕》书评（杨林）
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0014
以人文砥砺艺术，因艺术敞现人生——评查常平著《当代艺术的人文批评》（蒙可晴）
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0015
社科评鉴学视域下的耶稣运动研究——《从基督到基督教：耶稣运动的发生、发展和转型》述评（谢伊霖）
DOI：http://dx.doi.org/10.29635/JRCC.202212_(19).0016
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